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蔣慶作者簡介:蔣慶,字勿恤,號盤山叟,西元一九五三年生,祖籍江蘇徐州,出生、成長於(yu) 貴州貴陽。一九八二年畢業(ye) 於(yu) 西南政法大學法律係(本科),先後任教於(yu) 西南政法大學、深圳行政學院。二〇〇一年申請提前退休。一九九七年在貴陽龍場始建陽明精舍,二〇〇三年落成。著有《公羊學引論》《政治儒學——當代儒學的轉向、特質與(yu) 發展》《以善致善:蔣慶與(yu) 盛洪對話》《生命信仰與(yu) 王道政治——儒家文化的現代價(jia) 值》《儒學的時代價(jia) 值》《儒家社會(hui) 與(yu) 道統複興(xing) ——與(yu) 蔣慶對話》《再論政治儒學》《儒教憲政秩序》(英文版)《廣論政治儒學》《政治儒學默想錄》《申論政治儒學》《〈周官〉今文說——儒家改製之“新王製”芻論》等,主編《中華文化經典基礎教育誦本》。 |
蔣慶英文版《儒教憲政秩序》已由美國普林斯頓大學出版社出版
作者:蔣慶(米灣譯)
來源:國外亞(ya) 瑪遜網(https://www.amazon.com/Confucian- ... onstitutional+order)
時間:2013年10月16日

《儒教憲政秩序》,蔣慶著,美國普林斯頓大學出版社2012年版。
Book Description
A CONFUCIAN CONSTITUTIONAL ORDER
How China’s Ancient Past Can Shape Its Political Future
Author:Jiang Qing
Edited by Daniel A. Bell and Ruiping Fan
Translated by Edmund Ryden
Princeton University Press
Publication Date: October 8, 2012 | Series: Princeton-China
As China continues to transform itself, many assume that the nation will eventually
move beyond communism and adopt a Western—style democracy. But could China
develop a unique form of government based on its own distinct traditions? Jiang Qing--China's most original, provocative, and controversial Confucian political thinker-says yes. In this book, he sets out a vision for a Confucian constitutional order that offers
a compelling alternative to both the status quo in China and to a Western-style liberal
democracy. A Confucian Constitutional Order is the most detailed and systematic work
on Confucian constitutionalism to date.
Jiang argues against the democratic view that the consent of the people is the main source
of political legitimacy. Instead, he presents a comprehensive way to achieve humane authority
based on three sources of political legitimacy, and he derives and defends a proposal for a
tricameral legislature that would best represent the Confucian political ideal. He also puts forward
proposals for an institution that would curb the power of parliamentarians and for a symbolic
monarch who would embody the historical and transgenerational identity of the state. In the latter
section of the book, four leading liberal and socialist Chinese critics--Joseph Chan, Chenyang Li,
Wang Shaoguang, and Bai Tongdong--critically evaluate Jiang's theories and Jiang gives detailed
responses to their views.
A Confucian Constitutional Order provides a new standard for evaluating political progress in China
and enriches the dialogue of possibilities available to this rapidly evolving nation. This book will
fascinate students and scholars of Chinese politics, and is essential reading for anyone concerned
about China's political future.
【中國仍處在自我轉化過程中。很多人認為(wei) 此國家將最終越過共產(chan) 主義(yi) ,采用西式民主製。然而,中國是否有可能在自己特有的傳(chuan) 統之上發展出一套獨特的政體(ti) ?中國最具原創力、最富挑戰精神和最有爭(zheng) 議性的儒家政治思想家——蔣慶,答曰“能”。他在此書(shu) 中規劃了一套儒教憲政圖景。此一道路選擇,其優(you) 長可敵現行政體(ti) 和西式自由民主政體(ti) 。《儒教憲政秩序》是一部迄今為(wei) 止最為(wei) 詳盡而係統的儒教憲政主義(yi) 作品。
民主主義(yi) 者認為(wei) 民意是政治合法性的主要來源。蔣對此不能讚同,和盤托出了一套以政治三重合法性為(wei) 基礎的王道政治,並由之推演出一套最能體(ti) 現儒家政治理想的三院製立法機構,為(wei) 之辯護。他還主張建立某種機製以製約議員們(men) 的權力,設立象征性的君主以代表國家的曆史和跨時代身份。書(shu) 的後一部分是四位中國自由主義(yi) 和社會(hui) 主義(yi) 健將即陳祖為(wei) 、 李晨陽、王紹光和白彤東(dong) 的批評。他們(men) 審視了蔣的理論,蔣也對他們(men) 的批評做了詳細的答複。
《儒教憲政秩序》提供了一個(ge) 評估中國政治進步的新標準,豐(feng) 富了關(guan) 於(yu) 這個(ge) 急劇變化中的國家的發展可能性的討論。從(cong) 事中國政治研究的學者、專(zhuan) 家將對此書(shu) 產(chan) 生濃厚興(xing) 趣,對任何關(guan) 心中國政治前途的人而言,都是至關(guan) 重要的讀物。】
書(shu) 封麵所附幾位學者評論:
“At the very moment that China is roiling with pressure for change--ethically, politically, and spiritually--Jiang Qing has unveiled a provocative road map that seeks to reconnect the nations past with its future.
This book opens the window on the struggle for Chinas soul."
--Evan Osnos, China correspondent for the New Yorker
【正當中國在倫(lun) 理、政治和信仰方麵都麵臨(lin) 著激流噴湧的變革之際,蔣慶亮出了一幅挑戰性的路線圖,力圖把國家的過去和未來一體(ti) 打通。此書(shu) 開啟了中國心靈的掙紮之窗。——伊凡】
"Should Confucianism be treated as an official religion guiding the Chinese state? Or should it
serve more as a stimulus for moral cultivation? This volume assembles arguments by one of
the most ardent advocates of a religious Confucian constitutional order, together with a number
of rejoinders that, without fully endorsing Western liberalism, favor a greater balance between
East and West. A fascinating collection for China experts and students of political philosophy."
--Fred Dallmayr, University of Notre Dame
【儒家應該被當成指導國家的官方宗教,還是將其當成道德修養(yang) 之動力更合適?此書(shu) 匯集了最熱烈的儒教憲政倡導者之一的論辯和其他幾位對話者的回應。他們(men) 讚成東(dong) 西之間有更大程度的平衡,而不完全認同西方自由主義(yi) 。這是一部中國政治哲學專(zhuan) 家、學者之合集,引人入勝。——弗雷德】
"A Confucian Constitutional Order represents the most comprehensive take on this important topic
that I have seen. The official position of the Chinese Communist Party in favor of Confucianism as
the defining element in Chinese socialism gives Qings book a prime relevance to the contemporary
political scene. The stature and qualifications of the author, editors, and contributors are impressive,
and their reflections on Western democracy are significant."
--Wm. Theodore de Bary, Columbia University
【《儒教憲政秩序》一書(shu) 是我迄今看到的、在此重大問題上做了最豐(feng) 富的發掘工作的代表作。中共官方傾(qing) 向儒學,視其為(wei) 中式社會(hui) 主義(yi) 的決(jue) 定因素,這使得慶之書(shu) 與(yu) 當今政局發生重大關(guan) 聯。此書(shu) 之作者、編者、參與(yu) 者之聲望與(yu) 資曆引人注目,他們(men) 對西方民主的反思意義(yi) 重大。——狄百瑞】
"Jiang Qing is a contemporary Chinese political thinker whose voice deserves to be heard. We now
have before us, for the first time in English, a major statement of Confucian constitutionalism by one
of the leading Confucian thinkers working in China today."
--Jiwei Ci, University of Hong Kong
【蔣慶是位當代中國政治思想家,其聲音值得傾(qing) 聽。現在首次以英文擺在我們(men) 麵前的便是這本宣示儒教憲政的重要著作。作者是當今中國活動著的主要儒家思想者之一。——Jiwei】
"Jiang Qing is a remarkable intellectual and sociological phenomenon, and he is China's most
visible proponent of Confucian revivalism. His work engages scholars and he is a courageous
and active force for political reform in China. This book will be useful to those who want to learn
more about China's most charismatic advocate for traditional Confucian principles."
--Justin Tiwald, San Francisco State University
【蔣慶是位令人矚目的知識分子和一個(ge) 社會(hui) 現象,亦是最著名的倡導儒家複興(xing) 的人物。其著作令學者們(men) 深感興(xing) 趣。他是一股勇猛精進的中國政改推動力。欲更多地了解今日中國最具卡裏斯馬色彩的傳(chuan) 統儒家原則的倡導者,此書(shu) 將會(hui) 很有用處。——查士丁】
作者惠賜儒家中國網站發表
責任編輯:葛燦燦
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